Face to Face with the Truth

By Hiram Vega

During his ministry on earth, Jesus impacted many lives.  One of them was the most powerful man present before his death: Pontius Pilate, representative of the Roman empire and governor of that region. Jesus was brought before Pilate by the religious authorities, to be judged by him, even though they had already determined the outcome of the trial. Pilate was a hardened ruler, accustomed to crushing rebellions in order to preserve his position and to maintain Roman rule. 

What, then, could be expected from Pilate agreeing to see Jesus? Most likely he would have considered his time too valuable to be spent judging a prisoner offering him little political capital, and he would quickly order him to be executed anyway. However, something remarkable took place: 

Pilate became so convinced of the innocence of Jesus that he declared him not guilty on three different occasions.

On the first occasion, “Pilate said to the chief priests, and to the people: I find no offense in this man” (Lk. 23:4).

On the second occasion, he said to them, “You brought me this man accused of inciting rebellion among the people, but it turns out that I have questioned him before you without finding him guilty of what you accuse him of” (Lk. 23:14-15).

And the third time, just before he was handed over to be crucified, he asked for water and washed his hands in front of the people. “‘I am innocent of this man’s blood,’ he said. It is your responsibility!’” (Mt. 27:24).

He also tried to avoid condemning Jesus in different ways.

  • First, he sent him to Herod for him to be questioned (Lk. 23:5-12).
  • Second, he proposed to flog him instead of crucifying him (Lk. 23:16).
  • Then, in a third attempt to free Jesus, he appealed to the custom that during the Passover a prisoner would be released. It was to no avail since the crowd asked for Barabbas (Lk. 23:17-25).

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It is clear that Pilate knew that Jesus was not a normal prisoner, not even an ordinary person.

Pilate’s final words to Jesus come to us in the form of a question: “What is the truth?” Having asked that, he went out again to see the Jews. But he did not wait to hear the answer! 

Is it not incredible to be face to face with the truth and still not see it? The man who had the last chance to dialogue with the Truth, did not take time to hear Him. 

Today the same thing happens. Many people look forward to Holy Week with eagerness, not so much in order to experience the miracle celebrated during these days, but more so to escape the daily grind and take vacation. However, for each Pilate who chooses not to listen, there is another one who says yes. That is the Victory of the cross! 

Aware of this reality, let us not allow the disbelief or distraction of a few to deviate us from the mission.  Let us carry the message of truth to the multitudes who are longing to hear it and respond.

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Hiram Vega is a member of the Spanish Teaching and Preaching Team of Chase Oaks Church, Plano, TX.

Barabbas, the Son of the Father

By Hiram Vega

What is the first thing that comes to your mind when you hear the name Barabbas? You most likely remember a murderer who was released instead of crucified.  And you certainly remember that Jesus died in his place. This is very true.

After being arrested, Jesus faced several trials: one of them before King Herod, another one before the religious authorities, and also before the Roman authorities.

It is precisely in the trial before the Roman governor, Pilate, that the name of Barabbas appears. His name is mentioned in all four Gospels: Matthew 27:15-26; Mark 15:6-15; Luke 23:18-24; and John 18:40. And it is interesting to discover how the life of this dark character intersects with that of Jesus.

Jesus was standing before Pontius Pilate, who had already declared him innocent of anything worthy of death (Luke 23:15). Pilate knew that Jesus was being accused by the religious leaders because he was a threat to their power and privileges.  They felt that the crowds were siding with this new prophet. Pilate, strangely, sought a way to liberate Jesus and at the same time maintain the peace. Thus, he gave the crowd a choice: the release of Jesus or the release of Barabbas, a well-known rebel who had been imprisoned for insurrection and murder (Luke 23:19).

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The release of a Jewish prisoner was customary before the Feast of the Passover (Mark 15:6). The Roman governor would grant pardon to a criminal as an act of goodwill towards the Jews whom he ruled. The choice of Pilate before them could not have been clearer: a high-profile killer and inciter of violence who was unquestionably guilty, or a teacher and a miracle worker who was clearly innocent. The present crowd, spurred on by the religious leaders, chose Barabbas to be liberated.

Pilate did not expect this answer. He was looking to free the innocent. Even Pilate’s wife, intruding in a surprising way in an area that did not correspond to her, sent him a message: Do not have anything to do with this innocent man (Matthew 27:19). However, they did not know that the death of Jesus on the cross had already ben prophesied.

The appearance of Barabbas, which in Aramaic means the son of the Father, was to remind humanity that Jesus, the Son of God (the other son of the Father), had come to seek and save what had been lost – in this case you and me! – and He came to die on a cross to pay the price for our salvation and to reconcile us with the Father. What great news! However, today there are still millions of “Barabbases” who have not heard of the Son of the Father who came to die in their place. Today is the day to share this message with those who are far from the Father’s house.  Now is the moment we must show them that the price has already been paid and that it is time to go home.

Will you go? Will you tell them?

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Hiram Vega is a Member of the Spanish Teaching and Preaching Team of Chase Oaks Church, Plano, TX.

Adjusting the Sails

By Raphael Rosado

On one occasion, we were coming back from a youth retreat in the mountainous area of my country. When we entered one of the towns that was on our way we noticed a lot of traffic, none of it moving. Of all the days that we could pass by that little place, we had happened to choose the exact day when they were running a marathon.  The road would be closed for several hours!

We started to freak out when we saw people getting out of their vehicles and sitting down in chairs and eating snacks (how we got out of there: that’s a story I’ll tell some other day). There were four of us on that trip. The first one complained sarcastically, “How lucky we are!” The second, more optimistic, one said, “Maybe they will open the road soon.” My third friend wondered, “Maybe there’s another way to get out of here.” Maybe the question you are asking is: what was I doing? Well, I was laughing remembering a famous quote that illustrated our situation well: “The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.”

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In the face of our difficult situation, not complaining, nor sitting down to wait, nor my philosophical reflection about our situation was helpful. Only the person that tried to adapt to the situation and look for an alternative finally helped us get home.

God is a specialist in adjusting the sails, particularly when dealing with humanity. When man sinned at Eden, God’s plan was disrupted, but He didn’t complain. Neither did he sit down and wait. God found an alternative route to our hearts. God spoke to us through the patriarchs, the law, the prophets and finally, when we still failed to listen, God spoke through His own son, Jesus.

Every adjustment seems little to God when compared with the love He has for you. There’s nothing He wouldn’t do to get to your heart.

Remember during Holy Week that there’s no bigger “adjustment of sails” than the one that happened at Calvary. What’s more, if God himself loved us so extravagantly that he was willing to go to such lengths, how much more should we adjust our plans in order to show love for others! Loving our neighbor means we stop complaining about them, and we stop waiting for them to somehow be transformed. Maybe loving our neighbor means that I’m the one who has to adjust the sails in order to see change.

After all, that was what Jesus did for me at Calvary.

Returning to Calvary

By Raphael Rosado

I really admire people who have a true vocation for what they do! As the saying goes: “If you do what you love, you’ll never work a day in your life.” However, it’s important to understand that passion is not an accident, neither is it innate or the result of success.

For example, Picasso wasn’t born as a great painter. On the contrary, his genius was the product of several elements: his environment, the time that he was living in, and his will. The masterpieces he painted are much more than the result of the artist’s talent. Put Picasso in another time and Guernica would have never been painted. Even more, Picasso could only paint Guernica once and, no matter how much he tried, he could never perfectly duplicate such a painting again. The passion that was required to paint such a modern art masterpiece is the daughter of a moment and a story. It is hard to understand the passion which a picture is painted with if you don’t understand its underlying historic meaning.

If another artist were given the task of painting Guernica again, even with the same talent and tools that Picasso had, it would be impossible. Without the passion that emanates from a personal connection with the context and situation he lived in, no one would ever be able to produce the exact same result.

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Something similar happens in our Christian life. God has given us tools to paint the picture of our relationship with him: prayer, reading of the Bible, fasting and the other spiritual disciplines. However, the routine uses of these tools in themselves cannot produce a masterpiece.

In order for our practice of spiritual disciplines to produce a painting worthy of a museum, we must start to grasp that our relationship with God is the product of Jesus’ sacrifice on the cross. Only when we allow the story of Calvary to affect our actions, will we begin to see passion born in us.  Then, God will take that passionate obedience and create a beautiful masterpiece from our life.

It saddens my heart to see us as children of God struggling every day to fulfill “obligations” of praying, reading the Bible, or going to church services.  When we see these as obligations, we become weary and discouraged. How different our relationship with God would be if our service to Him came from passion for Him and his call instead of a mere sense of obligation!

I invite you during Holy Week to return to Calvary.  Let the story of the cross fill you with passion and awe so that God can paint a masterpiece in you.

Looking to the Cross

By Raphael Rosado

As human beings we spend most of our lives preparing ourselves for the future. For example, something as simple as traveling from one place to another requires us to plan certain things beforehand.  We need to give maintenance to the vehicle, fill it with gas, program the GPS, pack suitcases and make reservations in a hotel.

Planning is important, and the end result is what gives value and meaning to our achievements. A person that wins the lottery may be lucky, but he doesn’t exactly deserve what he won. He can’t say that his prize is a result of planning or effort. Luck and merit are incompatible concepts.

What’s more, preparation is evidence that we care about something, or even that we really love it. It’s a cultural cliché that in relationships women complain that men do not remember key dates of anniversaries or special occasions. More than once, I’ve heard heroines of famous TV programs say, “It’s not the gift that makes me happy, but the thought and planning that it signifies.” The joy that the gift produces comes from the preparation and the effort invested.

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God is a planner par excellence and He is always ready. God doesn’t leave anything to chance. Everything that He does is the result of His eternal purpose. To illustrate this, we need to look no further than the cross.

God started preparing the ultimate solution for sin on the same day that man sinned. When God called Abraham to sacrifice Isaac, He was looking to the cross. When He gave the law to the people of Israel, He was thinking of the cross. When He showed His glory to Isaiah, God already had in mind the suffering servant. Each detail of the Old Testament looks towards Jesus and the cross. Every temptation, every question, every problem that Jesus had to face during His life on earth prepared Him for the cross. Calvary was not an accident. The merit of Jesus’ sacrifice demonstrates God’s meticulous planning to save us and show us His love.

That’s what Lent is all about: preparing ourselves to remember what Jesus did for us. Everything we give up and every fast that we undergo in this season should be part of a greater plan: preparing ourselves to meet Jesus at the cross. Without this purpose, no matter how good our works are, they are meaningless.

I invite you to use these last few days of Lent as a preparation to meet Jesus at Calvary.

All for Joy

By Ken Childress

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the pioneer and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” Hebrews 12:1-2 (BSB).

Many Christians have the perception that God’s rescue mission for the human race was a reluctant venture. We blew it, so He resorted to plan B, at enormous expense, and did what He had to do to save us. His Son suffered excruciating agony to bring us into His Kingdom. He died for lowly, undeserving sinners like us because He had to.

But He didn’t have to, and it wasn’t a chore. It was a sacrifice, to be sure, but it wasn’t a reluctant one. Though the night in Gethsemane was tearful and painful – no one wants to suffer unspeakable pain, after all – the Cross was a willing choice. Jesus didn’t save unworthy sinners because He was obligated to do so. He did it for the joy set before Him.

Think of the great lengths a man deeply in love would go in order to win his beloved’s heart. Whatever price he had to pay, however long he had to wait, whatever obstacles he had to overcome would not seem like a sacrifice. Why? Because of the inestimable worth of the prize. Love goes to any length to be fulfilled. The cost is irrelevant. Only the fulfillment matters.

That’s how Scripture describes the rescue mission Jesus went on to redeem humanity. It was and still is like a bridegroom seeking a bride. No cost is too high, no sacrifice too great, no wait too long. The joy in the end will be worth it.

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This is the role model we are told to fix our eyes on. Because of His great love, Jesus became the author and perfecter of our faith. Just as He endured every obstacle and hindrance because of the joy set before Him, so can we. When we realize our ultimate destination, no cost seems too great. Whatever we face in life today, we can keep going because the goal is worth more than anything we will ever have to endure.

Hebrews 12:2, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the JOY set before Him endured the cross.”

God called us to run a race, to soar like eagles on the wind of His Spirit, to overcome the entanglements and weights that would conspire to hold us back. Our burdens are no match for our God my friends. Faith sees the reality of that truth and allows us to keep running our race to the end.

More Than Doing Without

By Charles W. Christian

Lent is the approximately forty day period leading up to Easter Sunday. It is meant to be a time of preparation and reflection that is patterned after Jesus’ forty days in the wilderness at the beginning of His earthly ministry (Mark 1:12-13; Matt. 4:1-11; Luke 4:1-13). As we have entered this season of Lent beginning on Ash Wednesday, many of us have joined Christians all over the world – both Catholics and Protestants – in fasting.

Like Jesus, many Christians have used this time to participate in fasting from food. Others fast from something more specific, like chocolate or coffee, or from certain activities like using social media or watching movies. While fasting has been a key spiritual discipline for Christians throughout history, it may be the most neglected spiritual discipline today. The Lenten season gives the Church an opportunity to return to this often neglected discipline.

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It is important to remember that fasting is meant to remind us of our biblical and historic identification with the poor and needy. Regardless of what we remove from our daily routine, we are reminded that we are intentionally giving up items that many give up without choice. This allows us to more deeply participate in compassion, which literally means “to suffer with another.”

While it is easy to focus on the ‘giving up’ aspect of fasting, there is a deeper meaning to the discipline. Fasting is not just about giving something up, but it is also about replacing.

For instance, time spent away from a favorite TV show could be set aside for more time in Scripture or more time in direct loving service to others. Time and money saved by not eating out may be spent directly on helping the poor and others without food. Time and resources given up can be intentionally put to good use in service to Christ’s Kingdom.

Finally, fasting is meant to draw attention to God and God’s ways, and not to our own sacrifices.  In order for fasting to be Biblical, any sacrifices we make during fasting are to be for deepening our relationship with God and for increasing our participation in the mission of God. Boasting about our fasting or making ourselves into a “spiritual superhero” is to be strictly avoided. “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full” (Matthew 6:16, NIV).

During Lent, as we deepen our walk with God and increase our participation in His mission, we also find time for reflection and repentance. As God and His ways become clearer to us, flaws in our own ways also become clearer. Part of our preparation for resurrection involves allowing the Holy Spirit to move us into areas of growth, which often involves confession and repentance. It is important that we are especially sensitive to these opportunities for growth as we fast and focus.

As people who are living out and telling God’s story, may we make the most of seasons like Lent, allowing ourselves to become more and more like the risen Lord we serve!

Prayer for the week:

Almighty and everlasting God, You hate nothing You have
made and forgive the sins of all who are penitent. Create and
make in us new and contrite hearts, that we, worthily
lamenting our sins and acknowledging our wretchedness,
may obtain of You, the God of all mercy, perfect remission
and forgiveness; through Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, for ever
and ever. Amen.

(From the Book of Common Prayer)

This article was originally published at: Holiness Today