Culture

Being Like Them

By Freya Galindo Guevara

“ . . . I have become all things to all men so that by all possible means I might save some.” 1 Corinthians 9:22

When the message of salvation has changed our lives, we become passionate about sharing it.  That implies that we must find better ways to share it, both energetically and effectively. The Apostle Paul had an intense desire to share the Word of God and his own testimony with other people.  He realized something important.  Even though he wanted to share with everyone, when he traveled to different cities and towns he found that each one was different. They looked, thought and behaved in different ways.  Is it possible to share the same message with people who are so very different from one another?

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He gives us the answer to this important question: the answer is yes. Paul mentions that he voluntarily chose to act as a servant and, by doing so, win the most people possible.  The principles don’t change, and neither does his identity rooted in Christ, but he tries to enter the distinct environment of each group of people. His only purpose is to share the message of the gospel, not only with words, but also by living among them. Paul is not toying with his Christian behavior, but he does try to understand the perspective of different groups, not from afar but rather up close, even becoming like them.

We are all surrounded by people who are different but share something in common.  They all need God.  Maybe they don’t look or speak much differently, but they assuredly think differently from us. Are we trying to understand their perspective?  From a safe distance, do we try to share the only message that can change their lives? Or do we make an effort to draw close to those who are in need?

The urgency and importance of speaking the gospel compels us to get close to people.  We must choose voluntarily, without losing our Christian identity, to become like them so that they can hear the salvation of God and also see it through our testimony.

*Freya Galindo serves as a missionary with the Church of the Nazarene and is Global Missions Coordinator in the Central Field: Costa Rica, Cuba, Panama, Puerto Rico and the Dominican Republic.

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Tear Down Every Barrier!

By Luz Jimenez Avendaño

“In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.  When they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off.” Acts 13:1-3 

The Christian church was mature enough to make the biggest of decisions.  They agreed, after deliberation, to take the message of the gospel to the entire world. It was a decision they made under the direction of the Holy Spirit. The men of the early church did not follow their own will, but rather the will of God.

In Acts 13:1-3, the scripture talks about prophets and teachers. These two groups served different functions. The prophets did not belong to a single congregation.  They were itinerant preachers who gave their lives to hear the Word of God and share it with their brothers in the faith. The teachers belonged to an individual local church and their job was to instruct those who had accepted the Christian faith.

This list of prophets symbolizes the universal call of the gospel. Barnabus was a Jew from Cyprus, and Lucius was from Cyrene in North Africa. Simeon was also a Jew, but the passage gives a second name: Niger. Niger is a Roman name meaning black, which indicates that he would have moved in Roman circles. Manean was a man with connections to the aristocracy and at court. Paul himself was a Jewish rabbi from Tarsus in Cilicia. This group is an example of the unifying influence of Christianity.  Men from different lands and with different backgrounds had all discovered the secret of serving together. They discovered unity in Christ.

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God calls all believers to proclaim his word around the world. We are all called to share the good news of salvation. There is much to tell. Nevertheless, our prejudice towards a culture different than our own, along with customs, traditions, legalism and vain excuses, creates a problem.  Anything that inhibits the call of the Lord serves as a barrier to us obeying His command to “go.”

The truth is that we are believers, and in response to a heavenly call, we must share the marvelous love of God so that others can know him. These men accepted the call of the Lord. They were from different cultures, but they joined together in a single team to accomplish a single goal: to preach the message to those who were dead in their sins and needed to be saved.

Now is the time to break down every barrier and preach the good news!

*Luz Jimenez has served for five years as a volunteer missionary.  She is currently serving as the Global Missions and Genesis Coordinator in the Mesoamerica North Central Field, which includes Guatemala, El Salvador, Honduras and Nicaragua.

Beauty in Diversity

By Freya Galindo Guevara

There is a type of joke that starts more or less like this: “There was a Chinese guy, an American, a Mexican and a Spaniard…“  The point of these jokes is to exaggerate the differences between different nationalities and exploit the impressions and clichés associated with the people from those countries.

In truth, thanks to the phenomenon of globalization, we meet people from distant and different places of the world living even in our own cities and neighborhoods.  A person can guess that someone is a foreigner because of physical appearance or different clothing, or perhaps based on their language or accent.  It is easy to notice the obvious differences between one person and another, primarily because they are from a country different from our own.

In many cases the world emphasizes the differences between races, cultures and nationalities in order to divide, discriminate and ridicule. As always, God shows us that his Kingdom is not like that. He finds beauty in diversity.  Can you imagine if we were all the same? How boring!

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There will come a day when all the diverse groups that have ever existed on earth—all the nationalities, races, languages and people groups—will be together doing one thing.  “…standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’” (Revelation 7:9-10)

While we wait for that day, we must learn to appreciate the diversity that God has created, because that has been his plan since the beginning. We recognize that we are different, but that does not separate us. On the contrary, that unites us when we seek to worship the same God.

*Freya Galindo serves as a missionary with the Church of the Nazarene and is Global Missions Coordinator in the Central Field: Costa Rica, Cuba, Panama, Puerto Rico and the Dominican Republic.

To Cross the Barrier

By Freya Galindo Guevara

“And the Word became flesh and made his dwelling among us.  We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” John 1:14

We can define culture as the combination of knowledge, ideas, traditions and customs that characterize a people group, social class, age, etc. Culture does not only refer to superficial, visible aspects.  Culture goes deeper.  It is inside of people. It is part of us.

Cultural factors can at any given moment, directly or indirectly, negatively or positively, affect the interaction between people of different cultures.  Crossing cultural barriers is not easy, but if we look to the Bible and specifically Jesus as our greatest example, we will realize that it is possible.

Jesus became flesh.  He became a man.  He became one of us.  He even lived among us! Jesus immersed himself in our culture.  He did not only share a message from a pulpit or a microphone. He truly lived among us as a human being. He identified himself with our bodies and our weaknesses.  And the incredible thing is that he invites us to do the same!  It is not enough to immerse ourselves solely in our own culture, ideas, values or customs. 

“Immerse ourselves.” An interesting phrase, right?

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In a swimming pool, if someone really gets in, they will end up completely wet because they are totally immersed.  Jesus wants the same from us, but not only in our own culture but also in the cultures of others.  What is the point of being immersed in our own culture?  It is something we already know and with which we are familiar.  It is where we feel comfortable and unchallenged.  God wants something more from each one of us.

Our God is multicultural.  He sent us to love all other people, including those who seem different from us.  What I am trying to say is this: we are called to love those who look different from us. In the end, when we do not share the same customs, ideas, or language, we must still understand that we are human and have the same need for God’s salvation and forgiveness.  That is where we truly demonstrate our love for our neighbor.

Jesus became flesh.  He became human and lived with us.  He invites us to cross the barriers that make us different and to make bridges that allow us to see us all as equals in our need for Him.

*Freya Galindo serves as a missionary with the Church of the Nazarene and is Global Missions Coordinator in the Central Field: Costa Rica, Cuba, Panama, Puerto Rico and the Dominican Republic.

 

Seek Peace for the City

By Claudia Cruz Martinez

“Build houses and settle down; plant gardens and eat what they produce…Also seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.” Jeremiah 29:5,7

29171.jpgI have missionary friends who live in Mexico, and none of them have thought about changing their citizenship.   They are officially temporary residents.  They’ve built houses and planted fruit trees on the properties where they live.  Their children study at the schools in their cities. Societal and political problems affect them, even though they are not Mexican.  They wish that the cities were safer, that there would be less trash, that the roads would be in better shape, and that there would be less delinquency and corruption.  I have never seen them close their eyes to the social problems of this country, and I have never seen them indifferent to its needs.  They have always felt like one of us, but they know that Mexico is only their temporary residency.  It does not mean that they are anxiously awaiting a chance to return to their countries, but they are certain that God could take them to another country or send them back to their own nation.

God spoke his word through Jeremiah to a people who had been exiled from Jerusalem and taken as captives to Babylon. His advice was that they do everything necessary to live as residents because they would be there for a long time (70 years, according to Jer. 29:10 and Jer. 25:15). On top of that, they should seek peace for Babylon and intercede for the nation, because their own well-being depended on the security of Babylon.

As Christians, we know that we are foreigners on this earth, and that our presence here is temporary.  Still, we enjoy life, and make an effort to live in a way that reflects the eternal.  We cannot close our eyes to the needs of people around us.  We must not be indifferent to caring for creation, since God designed this place for us.  We cannot act as if we do not care for the hundreds of missing people, or the countless robberies and murders.  We must not be indifferent! If the city is unsafe, we also feel unsafe.

Wherever we live, we must long to see people reconciled to God. Jeremiah’s counsel is for us today as well: we must intercede and seek peace for our city.

*Claudia Cruz serves as the youth pastor in the Betania Church of the Nazarene in Ciudad Hidalgo, Oaxaca, Mexico. She is also the Global Mission Coordinator for the Mexico Field.

Love that Destroys Cultural Barriers

A devotional adapted by Claudia Cruz Martínez from William Barclay’s commentary:

“The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.)” John 4:9

The story of Jesus and the Samaritan woman is well-known.  There are so many lessons that we can take from this passage, but in this short scripture, the idea is to reflect on the preeminence of the love of Jesus over cultural barriers.

First of all, let us set the scene of this incident. Palestine is only 200 km from north to south, but in the time of Jesus it was divided into three parts.  Galilee was in the north, Judah in the south, and Samaria was in the middle.  At this stage in his ministry, Jesus wanted to transfer his operations to Galilee. To take the shortest route, he had to pass through Samaria, but a centuries-old feud between the Jews and the Samaritans complicated things.  For a Jew, the safer route was to cross the Jordan River, head north on the eastern edge, and then cross the Jordan River again into the high country of Galilee. The safer route took twice as long. Jesus chose the shorter route that cut through Samaria, possibly not only to gain time but also to fulfill part of his mission.

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In this passage we see Jesus breaking down the cultural and racial barriers of the people of his time in several ways:

  1. Jesus dared to cross Samaritan territory.
  2. The disciples bought food in a Samaritan town (it is unlikely that they would have done that themselves without Jesus requesting it).
  3. Jesus showed his true human character, his weariness and his thirst.
  4. Jesus showed his love and compassion by speaking with a woman. In that time men did not seek out conversations with women.  Usually they would not even speak directly to them. This woman would have been ashamed that a religious leader of the day would speak with her.  Added to this, she unknowingly had allowed Jesus to discover her sinful condition, because of the hour of the day in which she went to draw water.
  5. Jesus broke down the racial barrier. This woman was a Samaritan.  The struggle between the Jews and the Samaritans was an old one. For that reason, the woman was surprised that Jesus spoke to her.  Jesus broke down national and racial prejudices.

What cultural barriers do we need to tear down today?  What barriers have infiltrated and grown up in our churches?  When was the last time that you tried to cross a border to give a message of hope and love?

“Here was the Son of God, tired and weary and thirsty. Here was the holiest of men, listening with understanding to a sorry story. Here was Jesus breaking through the barriers of nationality and orthodox Jewish custom. Here is the beginning of the universality of the gospel; here is God so loving the world, not in theory, but in action.” William Barclay

*Claudia Cruz serves as the youth pastor in the Betania Church of the Nazarene in Ciudad Hidalgo, Oaxaca, Mexico. She is also the Global Mission Coordinator for the Mexico Field.

 

Wisdom in Contextualization: How Far is too Far?

By Ed Stetzer

How does the word “contextualization” make you feel? Free or fearful?

The $64-million dollar question about innovation and change is this: How far is too far? I can’t think of any question in the church much more controversial than this one. We’ve been asking it for two thousand years and rarely ever seem to agree.

Most of our discussions on these issues center around contextualization. We should change our methodology to better proclaim the unchanging message to a consistently changing world. But not all change is good, even when it is promoted under the guise of contextualization.

I am all for innovation. But it should be used as means to better contextualize the gospel, not simply for its own sake. We need to evaluate where that line is, so that we do not cross it and lose the very reason God has placed us here.

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Measuring contextualization

Contextualization is, obviously enough, all about the context. Walking with my nose in the air could mean I think I’m better than you. Or it might mean I’m trying to protect you from my nosebleed. Context provides meaning to your interpretation.

Gospel contextualization began the moment Christ came teaching in synagogues and preaching the good news of the kingdom (Matthew 4:23). Christ presented words and deeds to His audiences in ways that were meaningful in their language and culture.

The language was Aramaic. The culture was Jewish (with a bit of Roman and Greek tossed in). The reaction of the crowds, especially the religious leaders, makes it clear that Christ’s words and actions were meaningful in His cultural context.

Changing in order to contextualize is not watering down the message of the good news of Jesus. The opposite is true. To contextualize the gospel means removing cultural and linguistic impediments to the gospel presentation so that only the offense of the cross remains.

But when we think about changes and contextualization today, it is easy to think you are the only one who has it right. Everyone to the left of has changed too much and lost the gospel. Everyone to the right is a bunch of legalists who haven’t changed enough and can no longer have a conversation with culture. To overcome this temptation, we need to establish what is unchanging and look for signals that our changes have gone too far.

More art than science

God designed it so the unchanging message of Jesus can fit into changing “cultural containers” in order to reach people where they are, and to take them where they need to go. Contextualization is a skill the missional church in the U.S., like international missionaries, must learn and use.

Contextualization, however, is more of an art form than a science. Clear lines that provide hard and fast boundaries for every language and culture don’t exist, especially as it relates to our orthopraxy (the way we live out the gospel). But there are certain gospel lines that we cannot cross.

What are the signs we’ve crossed un-crossable lines? If we have lost the clear proclamation of the gospel—Jesus’ death on the cross for our sin and in our place—or we downplay repentance and forgiveness, I think we’ve removed the intentional stumbling block of the cross. That would be a first warning sign.

If we teach the message in such a way that excludes or de-emphasizes the Bible, I think that’s a difficulty as well. If I find myself underplaying the role of Jesus in salvation or the necessity to confess Jesus as Lord and Savior, that’s another red flag.

What works today

Some segments of our evangelical churches have adopted some changes and are doing anything they can through advertising, media, social media, coffee houses, movie theaters, music, the arts, and other venues to have a meaningful conversation with the world. Some Christians feel that giving any ground toward what they perceive (often rightly) as compromise with the culture will eventually cross the line into a heresy and pluralism slide.

Obviously, we don’t want to be syncretists with the gospel message. But contextualization means change will occur. We will be looking for new ways to translate the gospel that help others grasp its message. This is not accommodating the culture; it’s building meaningful relationships with people and speaking with them about the gospel (on the gospel’s own terms) in ways that make sense to them.

So when has change gone too far? When the gospel no longer looks or sounds like good news and Jesus no longer looks or sounds like the Jesus found in the pages of Scripture. But if the feet of those who bring the gospel are beautiful upon the hills, it is at least partly because those who hear the gospel are able to understand meaningfully the wonderful person and work of Jesus. The feet can still be beautiful even after you change shoes.

This article was originally published at: Christianity Today.