Faith

Called unto Holiness – Part 3 of 3

This week we have been exploring the characteristics of a holy life as outlined by Dr. Nina Gunter.  We have reproduced the introduction and the first part of the body of her sermon “Called unto Holiness.” Now we finish this message by detailing the final five traits of a holiness people.

  1. Holistic faith (life) based upon the provenance and preeminence of God.

He is the source of all we are, and He is Lord of all we do.The disciplines are integrated.

Everything is permeated with God’s presence . . . all we are7 days a week, 24 hours a day, and all we do.

Our lives are not compartmentalized.  It is God in us—in all: at home, work/office, school, church, traveling—a living out of the reality of God’s constant presence.

John Wesley’s question at the beginning of his class meetings was, “How goes it with your soul?” Holistic faith influences every walk of life.

  1. Purposeful hearts based on the love of God.

The love of God—the unconditional, holy love of God—is the bottom line.  It is the heart of God’s message.

This is about the theology of love . . . God’s love is not based on performance.  God’s love is not based on good works, but on the love, grace, and mercy of God Himself.

We are who we are—children of God—because we are filled with God’s love.  This love empowers us to be people of integrity and authenticity. God is serious about our loving Him with all our heart, soul, mind, and strength, and our neighbor as ourselves. This is the essence of holiness.

Be holy. 

Be my witnesses. Being comes before doing. 

Be the people of God.

  1. Servant leadership based upon the servant mind of Christ.

“Jesus humbled Himself.” He girded Himself with the towel of Service.  He was interested in the towel—not toys, titles, and trinkets.

We serve God in ministry to people.

We empty our rights in submission to God’s right.

Illustration:  A pastor in the Democratic Republic of Congo walked for days to get to Assembly to be ordained.  He was asked the traditional questions by the General Superintendent:  Do you preach holiness?  Do your people understand holiness?  How do you know?  His answer: “When problems arise we come together.  We identify the problem, then together in love seek the solution.”

Holy people empty themselves of themselves to serve God’s purposes.

  1. Meaningful work based upon the call of God.

The meaningof our work is not seen through the results—even though that is important.  No – the meaning of our workis based on the call of God.

We believe in a God-called ministry.

Did you hear “The Voice”?

It is the heart of God.  Behind the voice is a person. That’s God.

Where is the value in what we do?  Not the money…not the benefits.  But there is a Caller who gives our work meaning and purpose.

That caller does not leave us or forsake us.  When the clouds are low, the nights long, and the duties many—The Caller is there giving meaning to all we do.  Psalm 46:10

There is no God-forsaken place. 

  1. Restored self based on the image of God.

A sense of being broken drives people to seek wholeness to be restored.

Salvation is the restoration of God’s image in us.

            “Humpty Dumpty sat on a wall.

              Humpty Dumpty had a great fall

              All the King’s horses and all the King’s men

              Couldn’t put Humpty Dumpty together again.”

But God can put people back together again.

We Nazarenes believe no one is so lost but what he/she can be found—no one so bad but what he/she can be redeemed—no one so far gone but what he/she can’t come back.

If you are convinced you have a treasure, it’s easy to recommend it to others.

In every person, there is the covered-up image of God. 

Holiness will never be a dated theology because human nature has not changed.  Holiness is about God’s nature transforming our nature to be like his nature.

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Therefore, we can preach a message of hope and holiness.  The holiness message is a message of hope.

We can be delivered from the power of sin!  We can be purified, wholly sanctified, empowered with the fullness of the Holy Spirit, restored in the image of God.

There are crisismoments in this.  And there is processin this.

God can deliver us from whatever is in our lives that is contrary to the nature of God that puts us in bondage.

Closing:

John Wesley: “I am not afraid that the people called Methodists should ever cease to exist in Europe of America.  But I am afraid lest they should only exist as a dead sect, having the form of religion without the power.  And this undoubtedly will be the case unless they hold fast the doctrine, spirit, and discipline with which they first set out.”

Nazarenes, what is our basic doctrine, spirit, and discipline? It is the same as John Wesley defined for the Methodists—that Nazarenes experienceand growin holiness of heart and life.

The greatest compliment paid to you as districts, churches, offices, or schools:  A holy God walks among holy people in this place.

Is the holiness movement alive in your district?  At the Global Ministries Center?  Your church? Your school?  Your home?

It’s in your hands.

4 Ways to Involve Everyone in Evangelism

By Ed Stetzer

Many people have slipped into the mindset that evangelism is a gift that some believers have and others do not. The reality is that when someone becomes reconciled to God, He sends them out to reconcile others. That’s not a gift—we all have the responsibility to take Christ to others.

Pastoral leadership can go a long way in shifting those mindsets. Pastors can and should equip the church body to understand their role in evangelization. Among other things, a church can do four things to encourage the spirit and practice of evangelism.

  1. Build Relationships

Only a very few hear the gospel or show up at church without first being in relationship. Most people who come to Christ are invited by a person they know.

God calls us to evangelize, including our family, friends, and neighbors. He invites us to invite others. Personal relationships are the best way to reach out.

Your friends trust you when you talk about restaurants, plumbers, and baby sitters. That same trust gives each believer an open door to introduce their friends to Jesus.

  1. Encourage Engagement

Sometimes the world gets the wrong idea that being a Christian means our lives are perfect. They feel disconnected and unworthy. So whenever we can remind our people and those looking in that we are all in need of a Savior, it breaks down walls that keep people from Christ and the Church.

The church and its people must understand that no one gets through a broken world unbroken. So as they go back out throughout the week, they should connect with broken people as broken people who have met the One who restores. They should offer restoration through Christ. That is evangelism.

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  1. Inclusive Events

Some parts of church are more exclusive. The Lord’s Supper, baptism, even some small groups are just for believers. But a church has the freedom, and really a responsibility, to have gatherings where seekers feel welcome—places where they are ready for company.

One of those low-threshold events is an annual Easter egg hunt. You ramp up by involving the whole church. They bring their friends, neighbors, and families.

Do these events where everyone can be involved. Why? Events can show love for our community and increase visibility to invite people to our church. Multiple relationships can form in these open and inclusive events. These relationships can ultimately lead back to Christ.

  1. Teach Well

The Easter egg event mentioned above is an inroad. But the greater thing happens when we actually preach on the resurrection—we want to bridge relationships from something as simple as a children’s event, to something as important as the gospel.

And, we don’t just preach about the resurrection on one Sunday.

Our people understand that after they bring their friends to the church community event, there will be an intense Gospel thrust in the following weeks. We call each other, and the Life Group leaders make calls. Everyone knows that everyone should invite their friends to hear about Jesus.

We teach the gospel well and over and over.

Holistic Approach

It’s a full-court press. We do all of these things in waves at the same time, but we don’t do them all the time. Spring and fall, summer and winter, on mission to share Jesus.

Everyone is on board. Everyone understands that our church leadership will provide opportunities for their friends to hear the Gospel, but their friends are their responsibility.

I don’t know their friends. They do. I can’t invite their friends. They can. And they must. Evangelism is everyone’s responsibility.

We can complain about the lack of evangelistic activity in our churches, but this goes back to leadership. We as leaders create the culture of evangelism. When the church sees we are intentional and serious about creating a pathway, they will be more likely to engage their friends and invite them on the pathway.

What has your church done to make sure everyone participates in evangelism? Why do you think people often drop the ball in the area of evangelism?

*This article was originally published at: Edstetzer.com

The Power of Prayer and Presence

By Cheryl Paden

Valerie joined our writers’group with the enthusiasm of a bee after nectar. She instantly became everyone’s encourager and energized us to write and to send out our work for publication. We rejoiced with her when she published her first article, and we thanked God for the birth of her long-awaited son, Jack.

Jack was six weeks old when doctors diagnosed Valerie with cancer. We all began to pray for healing. She started treatment and suffered from the side effects. After losing her hair, she glued sequins onto an oversized pink handkerchief. She bounced into our writers’ group that night and announced, “No one will notice that I am bald, they will only see my beautiful new bandana.”

We laughed as we watched her exaggerated modeling techniques and admired her new look.

At the close of the evening Valerie added, “I feel a cold coming on; as long as we are praying to heal the cancer, pray for that too. Might as well pray to heal everything.”

We agreed, and our praying continued.

We attended our annual writers’ group retreat at the St. Benedict Retreat Center. Valerie left the meeting to go visit with Father Thomas, the retreat center’s director. She explained that she wanted to ask him for prayers for her healing. As Valerie and I walked together that evening she confided, “I can just feel the love of everyone’s prayers. It is an amazing feeling. It’s wonderful!”

Valerie’s condition continued to worsen. We continued to pray, but the miracle we asked for would not happen. I called Valerie to ask what I could do. “Just come hold my hand.”

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So I did. I sat at her bedside and held her hand. She whispered to me about her fears of leaving two-year-old Jack.
Valerie died the next day. Our writers’ group attended the funeral. The prayers for healing—at least our idea of complete, physical healing—were not answered.

Valerie’s words, “I can feel the love,” I believe was God’s response to our prayers. Our requested miracle of healing was not answered, but we loved our friend through her illness, and I believe she knew that.

Years later, when I suffered from my own illness, I spent time in the emergency room, doctors’ offices, and completing medical tests. Unable to attend work, social functions, or keep to my regular routine, I sat at home, fretted, and waited for medical answers. For that entire month, no one knew the details of my situation.

Then I remembered Valerie’s words.

I went to my keyboard and emailed every friend that I knew to be a prayer warrior and asked for prayers. By that afternoon, the burden of the illness had lifted. I still did not have the medical answers, but I felt the love of God and of my friends.

Through shared prayers and through simple presence, I learned the significance of what Valerie conveyed to us: Carry each other’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2).

This article was originally published at: graceandpeacemagazine.org

Feet

By Frederick Buechner

“HOW BEAUTIFUL upon the mountains are the feet of him who brings good tidings,” says Isaiah (52:7). Not how beautiful are the herald’s lips, which proclaim the good tidings, or his eyes as he proclaims them, or even the good tidings themselves, but how beautiful are the feet—the feet without which he could never have made it up into the mountains, without which the good tidings would never have been proclaimed at all.

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Who knows in what inspired way the heart, mind, or spirit of the herald came to receive the good tidings of peace and salvation in the first place, but as to the question whether he would actually do something about them—put his money where his mouth was, his shoe leather where his inspiration was—his feet were the ones that finally had to decide. Maybe it is always so. When the disciples first came upon the risen Christ that Sunday morning of their confusion and terror, it wasn’t his healing hands they touched or his teaching lips or his holy heart. Instead, it was those same ruined, tired dogs that had carried him to them three years earlier, when they were at their accounts and their nets, that had dragged him all the way from Galilee to Jerusalem, that had stumbled up the hill where what was to happen happened. “They took hold of his feet and worshiped him,” Matthew says (28:9; italics mine).

Generally speaking, if you want to know who you really are, as distinct from who you like to think you are, keep an eye on where your feet take you.

This article was originally published in Wishful Thinking and later in Beyond Words

Does Praying for Missionaries Make a Difference?

By Dr. Clark Armstrong

Does praying for missionaries make a difference?

There are always testimonies to support in some dynamic or dramatic way that, indeed, prayer does make a difference. But I want to testify today that it makes a daily, sustaining difference also. Our top daily prayer supporters are my wife, Connie’s, parents. But Hannah Babin, the little girl in this picture, was six when we came to her church in Baton Rouge on Home Assignment in April 2014 and now she is ten. She told us and her mother, Heidi, that she was going to pray every day for us and she has faithfully kept her promise.

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As we reflected on this past year, we are amazed that neither Connie nor I have needed to see a doctor other than for routine checkups. Nor have we been really sick. We are in our sixties and this is unusual among our peers.

We have driven (well, Connie is our main driver) in the worst traffic in the world in Manila, Philippines without any fender-benders or incidents. We have found every church building or location we needed to find over this time in places that have no addresses and where, therefore, GPS is almost useless.

We had a really tough time on one day in April, and we were tired and burdened and overloaded. We always know that God has Connie’s parents and a host of others who we may not know by name praying for us every day. But that night I said to Connie not to lose hope because a ten-year-old girl in Louisiana is praying for us today.

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If God could raise up a young prayer supporter like that, we should take courage that he will never leave us nor forsake us. How could he fail to answer the prayers of a sincere girl? Our hearts were strengthened, and I proceeded as professor to proofread the thesis that had to be done by morning. I finished at 5:00am and rose at 7:00am to live another ministry-packed day. I am convinced that that student graduated this year because of Hannah’s prayers.

I have no conclusion to arrive at other than daily prayers have been holding us up. Thank you, Mom and Pops, Hannah and the Babin family, and all our other prayer supporters. Anything that has been accomplished through our lives this year for Christ and his kingdom was made possible and is equal to the credit of your uplifting prayers. To God be the glory! We are a team and we could not do it without you all!

–Dr. Clark Armstrong is Professor in Asia-Pacific Nazarene Theological Seminary in Manila, Philippines.

When Your Calling Feels too Small

By Alison Dellenbaugh

Success is measured in obedience.

Lately, I’m hearing a lot about “calling” and following wherever Jesus leads. And I’ve been right there on the front row, soaking it up. Meanwhile, my church is focusing on what it means to really be a disciple, no matter the cost.

When we hear these calls to radical discipleship and bold leadership, a lot of us have our spirits pierced and want to sign on–as we should. “Here I am. Send me!” we say with Isaiah. “Anything! Anywhere!” We’re ready to lay down our lives, take up our crosses, and follow Jesus into even rough waters. Go to Africa? Start an orphan care ministry? Plant a church in the inner city? No matter how big, Lord, we’ll do it!

But what if God asks us to do something small? That can be the hardest calling of all, especially for those of us who feel passionate about following him with abandon and making a difference in the world.

I’ve told God I’ll do anything he asks, then waited for the next assignment. And he seemed to say to me, “Will you be faithful to keep writing these church announcements?”

Um, of course, Lord, but…don’t You have anything more? Harder? Not so safe?

For you it may be something different. “Will you stay in your current position? Work in the nursery? Serve in the local soup kitchen instead of Haiti? Lead another Bible Study with only the same four people?”

Last year, I felt strongly that God was calling me into a new ministry, though I had no details. I expected a door to open any day, but instead I saw doors close. After a few months, I cried out in prayer late one night, asking God to please call me somehow the next day! And first thing the next morning, I was asked to do a new ministry task. A task that seemed small. A task that turned out to be tedious and stressful, requiring several volunteer hours a week, very much behind the scenes. Given the timing, it almost felt like a divine joke.

Yet the same day I got the assignment, one of my devotionals was on Zechariah 4:10, which says in part, in the NIV, “Who dares despise the day of small things…?” Or in the NLT, “Do not despise these small beginnings.” Message received.

I determined to stay faithful in what I was given, and I sought God hard along the way. Eventually I was relieved of that task, but meanwhile nothing new presented itself, and my husband, who wasn’t even seeking a new ministry opportunity, was given a big, daring one! At least in Zechariah the small beginnings paid off. Mine weren’t seeming to lead anywhere.

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During this time, a Bible study asked for my definition of success. I pondered what would make me feel successful, and it hit me: Success isn’t achieving a particular result. Success is obedience and faithfulness to God–doing whatever he wants me to do, wherever he has put me.

It isn’t measured by what I accomplish relative to what I think I should have accomplished, but by how I respond to God and whether I’ve done what he’s asked. Even if what he’s asked seems less worthy than what I’d hoped to give him.

I say, “But God, I could do this for you!”

And he replies, “Yes, but will you do what I asked?“

If we accomplish great things in Jesus’ name–apart from his leading–they’re hollow and they will not last. If we do small things, unnoticeable to other people, because of his leading and out of love for him, those things will have eternal value. We’re often proved the most in the smallest things–the momentary choices to follow, step by step, high or low. Of course we should be willing to die for him, but also to live for him however he leads, even if it’s not what we’d envisioned. A bigger ministry might bring us joy or allow us to more fully use our gifts, but it won’t bring us more success than following him in any other calling.

Still, we’re all frustrated when we feel we have more to offer, or gifts that are not being used. When what we’re doing doesn’t match our passions, we may fear God’s letting us go to waste. But God, who started a good work in us and will be faithful to complete it, is growing and shaping us for his purposes in those moments. I heard Jill Briscoe say at a recent conference that sometimes we learn more of God when we work outside our gifts and passions. Indeed.

I didn’t go a day that season without learning more of God. Had he given me a bigger ministry when I expected it, would I have sought him so hard, or would I have shelved deep reliance on him until I had another perceived need? Would I have seen the opportunity as a sign of his goodness and love, forgetting he’s good and loving even without that? I likely would’ve thought I’d earned it by my super spirituality. And I might have found my security in that, instead of learning anew to find it in him alone.

Don’t get me wrong–I’m still praying for God to open new doors, even as I do what he’s called me to today. But meanwhile I have this confidence: As long as I’m obedient to God, I’m pleasing him regardless of what I’m doing, how important it seems, or even the fruit it bears. And that’s no small calling at all.

This article was originally published at: Christianity Today

Gifts from Worshipping in a Multiethnic Urban Church – Part 2 of 2

*This is part two of the article published in the previous post.

Most churches I’ve been to are designed for someone just like me.

As much as I enjoy the Caribbean flavor of our worship, it is a constant reminder that our service and programs are not designed to reach me—they are designed to speak the heart language and meet the needs of other people in our community.

That’s how it should be, of course. But it strikes me that for all of my life I’ve been part of churches that were actively accommodating to people just like me—people my age and my race and my socioeconomic status. And I never thought of our worship and programs as “how we do church.” I thought of those things as “how people ought to do church.”

The implications of this lesson don’t stop with my past church experience. It’s become clearer to me in recent months that the vast majority of ministry resources, even Christian resources more broadly, are produced with “me” in mind. I’ve enjoyed a privileged status for a long time and never really realized it. I feel it as soon as something isn’t tailored to my tastes.

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The gift that comes from worshipping in a service that isn’t designed for me is that it reveals the depth of my consumeristic relationship with church. This is not a fun lesson, but it’s an important one.

Diversity doesn’t just “happen.”

We thought moving to one of the most diverse cities in America would mean that we would find comfortable diversity everywhere. Boy were we mistaken. The longer I live in New York City the more striking it is to me how segregated the city is. Neighborhoods and even blocks divide along ethnic designations. Schools can be monocultural even in diverse neighborhoods. It’s harder than I realized to find churches in the city that are committed to radical diversity.

All our social and civic systems work against ethnic and socioeconomic integration. It’s possible I knew that intellectually before now. But living where we live and worshipping where we worship has driven the point home: diversity doesn’t just “happen.” It takes deliberate and uncomfortable intentionality. It takes a group of people who are happy to hear all the church announcements twice—once in English and then again in Spanish—happy to sing all the songs in two languages. It takes a group of people who are willing to sacrifice their preferences so someone who sits near them can hear God speak to them the way they need to hear him.

I suppose the real gift of worshipping in a diverse urban church has been the tangible hospitality. While our service is not designed to appeal to my tastes, I am frequently moved by how accommodating people are to make sure my family feels welcome. We have been the recipients of great grace and kindness. That grace and kindness has made this vast new city feel small and familiar.

This article was originally published at: City to City.