Fire

By Frederick Buechner

FIRE HAS NO SHAPE OR SUBSTANCE. You can’t taste it or smell it or hear it. You can’t touch it except at great risk. You can’t weigh it or measure it or examine it with instruments. You can never grasp it in its fullness because it never stands still. Yet there is no mistaking its extraordinary power.

The fire that sweeps through miles of forest like a terrible wind and the flickering candle that lights the old woman’s way to bed. The burning logs on the subzero night that save the pipes from freezing and give summer dreams to the tabby dozing on the hearth. Even from millions of miles away, the conflagration of the sun that can turn green earth into desert and strike blind any who fail to lower their gaze before it. The power of fire to devastate and consume utterly. The power of fire to purify by leaving nothing in its wake but a scattering of ash that the wind blows away like mist.

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A pillar of fire was what led the children of Israel through the wilderness, and it was from a burning bush that God first spoke to Moses. There were tongues of fire leaping up from the disciples on the day of Pentecost. In John’s apocalypse it is a lake of fire that the damned are cast into, and Faithful and True himself, he says, has eyes of fire as he sits astride his white horse.

In the pages of Scripture, fire is holiness, and perhaps never more hauntingly than in the little charcoal fire that Jesus of Nazareth, newly risen from the dead, kindles for cooking his friends’ breakfast on the beach at daybreak.

This article was originally published at: Beyond Words

Heart of God: Parable of the Mustard Seed

By Howard Culbertson

Though [a mustard seed] is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.” — Matthew 13:32

Matthew 13 contains over half a dozen of Jesus’ parables about the Kingdom.  Jesus opens with the parable of the sower.  Then, He talks about an infestation of weeds, a mustard seed, yeast, hidden treasure, a valuable pearl, a fishing net and a homeowner.

To explain the mustard seed parable, Pastor Leo Hartshorn uses only eight words: “A handful of disciples become a worldwide church.”  That the Kingdom of God is going to be large is without question a central point of the mustard seed analogy. There is, however, one detail in it which gets little attention: the birds.

The transformation of a mustard seed into a giant bush emphasizes the Kingdom’s organic, continually expanding aspect. What those birds emphasize is that the Kingdom is open to all. Unfortunately, if people think about the birds at all, they see them as “window dressing” or as simply an indication of how big the bush is.

Sadly, that misses the point of the birds. Here, as in a similar scenario in Ezekiel 17, birds represent various people groups. Jesus mentioned birds to say that the Kingdom is not just for “my kind” of people (those who think, act and speak just like me).  The Kingdom is for all kinds of birds!

Bird watchers say that the land of Israel is a paradise for them.  Indeed, it is. In that fairly small area — 70 miles wide and 270 miles long — more than 400 species of birds have been sighted.  That is because the area where Jesus lived and ministered is a main bird migration route to and from Europe and Asia to the north and Africa to the south.

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In light of that, the “birds of the air” (in King James and English Standard version wording) surely means more than a few sparrows or starlings. Palestine had 70 indigenous bird species.  With those different kinds of birds around, plus all the migratory fowl passing through, wasn’t Jesus likely trying to get us to think about how inclusive the Kingdom of God is?

Furthermore, the birds illustrate that the Kingdom is beckoning to all peoples.  Where the King James version speaks of “perching,” translations like the New Living and New American Standard use “nesting.”  The Kingdom thus is to become a “home.” “Nesting” means that the Kingdom we proclaim is something that is inviting and attractive.

The inclusiveness portrayed in the mustard seed parable evokes for me words I have sung often: “Jesus loves the little children, all the children of the world.  Red and yellow, black and white . . .”

The wonderful thing for us is that we get to point all the different “birds” (peoples of the world) toward that extraordinary tree called the Kingdom of God!