Walking a Mile in Someone Else’s Shoes

“So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ (His disciples had gone into the town to buy food.) The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.)” (John 4:5-9)

By Scott Armstrong

Have you ever noticed how good Jesus is at putting himself into other people’s shoes?  In this passage, we see him doing it again.  Jesus is a Jew that is on his way to Galilee, and he decides to travel THROUGH Samaria, instead of going around it, like most other Jews of that time. Jews did everything possible to stay away from Samaria and Samaritans, and the Samaritans felt the same way about the Jews.  Jesus is no common Jew.  Jesus walked into Samaria and sat down in a very common meeting place for women. It’s as if he is inviting a conversation from somebody that was coming to draw water from the well.  And that’s exactly what happened.

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The minute that Jesus stepped foot inside of Samaria’s borders, he became the outcast.  By no small coincidence, Jesus finds the Samaritan woman – an outcast in her own town.

I think this is a lesson that we all need to learn as early in life as possible.  Why is it that popularity is SO important to us when we are in Junior and Senior High? Why do we exclude people, just because they dress differently or talk differently or don’t run in the same social circles we do? Why can’t we try to put ourselves in other people’s situations?

How could you ever effectively minister to somebody that is excluded? In this scripture, we see that Jesus became the outcast in order to minister to the outcast – and it changed her life.  Could Jesus be calling you to find somebody that needs a friend? I think he’s at least calling us all to see the world as He does, and start including the excluded.  Maybe that means looking outside of your normal “clique” and involving some new faces. Maybe that means integrating your youth group, and making sure that Senior Highers know Junior Highers and vice versa.  Whatever the step is, start taking it now.  Change the world – one person at a time.

*This reflection is part of a series of devotionals written for youth by Scott and Emily Armstrong. 

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So, What Is a Nazarene?

Today marks the first day of the Church of the Nazarene’s Global Conventions and General Assembly.  These events are held once every four years and this time in Indianapolis, Indiana we are expecting more than 15,000 attendees and delegates for times of corporate worship, training, fellowship, and business.  However, maybe we are getting ahead of ourselves.  Some may ask, “What is a Nazarene anyway?” On an exciting day such as today, Rev. Daron Brown reminds us of our equally exciting origins.

Written by Daron Brown
From his column Pressing On

A few days into my freshman year at Trevecca Nazarene College, one of the guys in my dorm suite pulled me aside. He was unchurched, attending TNC on a baseball scholarship. He spent his first week wide-eyed, watching us Church of the Nazarene folks, wondering what he had gotten himself into. With a hushed voice, half embarrassed and half amused, he whispered, “What is a Nazarene?”

Since then I have been asked the question dozens of times. While there are different ways to answer it, perhaps the best response is to look back at how we got the name.

In the first century, the town of Nazareth in Galilee was considered a second-class community. This attitude can be seen in Nathaniel’s response to Phillip when he spoke to his friend about “Jesus of Nazareth.” Phillip evidenced his skepticism with, “Nazareth! Can anything good come from there?” (John 1:46, NIV). The assumed answer to Phillip’s rhetorical question was “Of course not. Nothing worthwhile ever happens in Nazareth.”

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In Luke 4 when Jesus returned to Nazareth, he was physically rejected and nearly killed by citizens of his own hometown. Their response might be described as, “Why should we listen to you? You’re no better than us.” To be a “Nazarene” in the first century didn’t win you much credibility.

It is remarkable that the Second Person of the Trinity would come to us by way of a remote place like Nazareth. God himself chose to reside in a community where people believed goodness did not exist. In doing so, He reminded us that we are not always so quick at distinguishing good from evil. It’s a problem we’ve had since the first chapters of Genesis.

Some 700 years before Jesus’ birth, Isaiah foresaw the life of Christ with the words, “He was despised and rejected by humankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces, he was despised, and we held him in low esteem” (Isaiah 53:3). In embracing the role of an outcast, Jesus the Nazarene showed His solidarity with those who were marginalized, persecuted, and without hope.

Nineteen centuries later, in Los Angeles, California, a Methodist Episcopal Church preacher named Phineas F. Bresee felt the call to take the message of Holiness to poor families—urban outcasts who likely were not welcomed by well-heeled folks in prominent fellowships. Leaving his denomination over the issue, he partnered with a well-known physician and former president of the University of Southern California, Joseph P. Widney. In 1895, they joined with others in the community to start a new church. The late historian Timothy Smith said that in doing so Bresee “declared that the only thing new in the movement was its determination to preach the gospel to the needy, and to give that class a church they could call their own” (Called Unto Holiness, Vol. 1, p. 110). The name they chose for their movement was suggested by Widney, who said the term “Nazarene” symbolized “the toiling, lowly mission of Christ… to whom the world in its misery and despair turns, that it may have hope” (Ibid. p. 111).

Since that time almost 122 years ago, our fellowship has expanded into more than 160 areas around the world. You’ll find Nazarenes of diverse ethnicity and socioeconomic backgrounds, worshiping in beautiful sanctuaries, cinder block buildings, and strip malls. Our thousands of churches may have different personalities and programs, but we continue to share a common aspiration. First and foremost, we are driven to take the message of Holiness to the poor and needy around us. Secondly, we embrace the identity of the God who himself became an outcast in order to reach the outcasts of this world—people like ourselves.

Since my freshman year at TNC, I have gotten better at responding to “What is a Nazarene?” These days, the best answer I can give is: “Come with us into the neighborhoods. Let us show you the jail ministry, the community garden, the food pantry, the mentoring and backpack feeding programs. Come join us as we work alongside those who suffer—the sick, the aging, and the addict—and then you will clearly understand what it means to be a Nazarene.

Daron Brown lives and pastors in Waverly, Tennessee.

This article was originally posted at: pbusa.org