Attuning Ourselves to the Life of Jesus

Reflections on the Liturgical Year by Joan Chittister

As I mentioned in the previous article, I have recently been reading a book that has proven impactful in my understanding of the Christian calendar. It’s written by Joan Chittister and entitled, The Liturgical Year: The Spiraling Adventure of the Spiritual Life.  As we near Ash Wednesday, I think it will be helpful to allow some excerpts from that book to challenge us to view the entire Christian calendar through new eyes…

“The liturgical year is an adventure in bringing the Christian life to fullness, the heart to alert, the soul to focus.  It does not concern itself with the questions of how to make a living. It concerns itself with the questions of how to make a life.”

“The liturgical year is the year that sets us out to attune the life of the Christian to the life of Jesus, the Christ.  It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually, we become what we say we are – followers of Jesus all the way to the heart of God.  The liturgical year is an adventure in human growth, an exercise in spiritual ripening.”

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“It is in the liturgy that we meet the Jesus of history and come to understand the Christ of faith who is with us still…It is, in fact, the life of Jesus that really guides the church through time.  It is the life of Jesus that judges the conduct of the time.  It is the life of Jesus that is the standard of the souls who call themselves Christian in every age, however seductive the errors of the age itself.”

“In the liturgical year we walk with Jesus through all the details of His life – and He walks with us in ours…Early Christians knew without doubt that all facets of the life of Christ stemmed from one reality, were related to one reality, led to one reality, were aspects of one central reality: the cross.  Jesus was born to confront the cross; Jesus died on the cross to bring us to fullness of life; Jesus rose to defeat the cross; Jesus embodied what the role of the cross was to be in the life of us all. Clearly it was the reality of the cross that defined the life of Jesus, the Christ. And it is the reality of the cross that defines the life of the individual Christian, both then and now.”

“Like the voices of loved ones gone before us, the liturgical year is the voice of Jesus calling to us every day of our lives to wake our sleeping selves from the drowsing effects of purposelessness and meaninglessness, materialism and hedonism, rationalism and indifference, to attend to the life of the Jesus who cries within us for fulfillment.”

Joan Chittister: Reflections on The Christian Calendar

The season of Lent is almost upon us, and every year there are at least some Evangelical Christians in different countries who contact me out of their concern or confusion with this period in the Christian calendar, or the concept of a liturgical year in general.

Phyllis Tickle explains that the Christian calendar has been an extremely important aspect of spiritual formation down through the centuries:

“The ancient practices of the faith are sevenin number, have come into Christianity out of Judaism, and inform all of the Abrahamic faiths.  Three of them – tithing, fasting, and the sacred meal– have to do with the physical body, its work and its needs.  Three of them have to do with the monitoring of time.  Fixed-hour prayer regulates the hours of the day, and Sabbath-keeping monitors the days of the week.  The liturgical year monitors or paces those same days and the weeks into the cohesive whole of basic human timekeeping, the year itself.  The seventh of them, pilgrimage, engages both the physical space of the body and the dimension of time, requiring that we go at least once in a lifetime with holy intention to a place made sacred by the faith and encounters of other believers.” (italics added)

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Those words of Tickle are penned in the foreword of Joan Chittister’s book, The Liturgical Year: The Spiraling Adventure of the Spiritual Life. Chittister, too, has fielded questions from people wondering why we celebrate Advent or Lent or any of the liturgical year’s dates when we do:

“The real answer to the question of the various dates of the liturgical year,” she asserts, “is that the liturgical year is not, for the most part, about a series of events at all.  It is about the import of those defining events.  It is about the relationship of those events, one to another.  It is about the real meaning, not the historical dating, of the events which, to this very day, shape our spiritual lives.”

In a world that rotates around school and work calendars and secular holidays, Chittister happily proclaims her need for something deeper: “I know that it is possible to grow physically older by the day but, at the same time, stay spiritually juvenile, if our lives are not directed by a schema far beyond the march of our planet around the sun.”

And to those who wonder if observing the Christian calendar would ever get monotonous, Chittister has a wonderful answer: “The liturgical year is the process of coming back year after year to look at what we already know, on one level, but are newly surprised by again and again.”

There is renewal in the ritual!  There is surprise in the “same”!

I will be offering more thoughts on this topic in the coming days, and more observations from this wonderful book as well.  For the meantime, I pray that you would begin to embrace the rhythm of the liturgical year.  And may observing and remembering these events open doors of refreshment and deeper knowledge in your walk with Christ.