Pentecost

Waiting on the World to Change – Part 1 of 2

By Brannon Hancock

The season of Advent—a word that means arrival—is the season of waiting.

“We can hardly stand the wait! / Please Christmas, don’t be late.” Most of you can hear the song in your head immediately, can’t you? Those squeaky, aggravating chipmunk voices singing the Christmas song we all love to hate. The song is a trite (and annoyingly persistent!) example of secular culture’s approach to Christmas commercialism. But for Christians with eyes to see and ears to hear, it may serve as a reminder that the season of Advent—a word that means arrival—is precisely a season of waiting, of anticipation, and of preparation for the Big Day, the day after which nothing was ever the same.

Our culture practices this anticipation, even while entirely missing the point. The Christmas decorations hit store shelves immediately after Halloween (and seemingly earlier each year). The radio stations start their Christmas programming as soon as Thanksgiving passes. School children begin rehearsing “holiday songs” for their end-of-semester programs. Black Friday and Cyber Monday sales call forth the early shoppers, and the coupons and sales continue even up until Christmas Eve for procrastinators.

If you have children or have ever been around a couple preparing to welcome a child into the world, you’ve experienced this. We receive the big news. Then, we wait. We begin to prepare. We paint the walls and decorate the nursery, and excitement builds. We buy a crib and assemble it. And we wait. We read parenting books with titles like What to Expect When You’re Expecting…and we wait. Those last few weeks seem to last forever. Alas, we wait. Imagine what Mary and Joseph must have felt!

pexels-photo-100733.jpeg

Time keeps on slippin’…into the future

Advent must be considered in the context of the Christian calendar in order to be fully appreciated. The Christian calendar, also called the liturgical calendar or the Christian year, is a pattern through which the Church narrates the story of the God who was in Christ. While some churches have followed this pattern for centuries, many evangelical congregations are just beginning to (re)discover and embrace the Christian calendar, and have found it enriching to their worship and discipleship. It is simply one more way we can “tell the old, old story of Jesus and his love.”

The Christian calendar isn’t prescribed in the Bible, and it wasn’t handed down by Divine fiat with the command that we slavishly submit to it. But it is biblical, and it was handed down through the Church we call “one, holy, universal, and apostolic,” which, sourced by the Spirit, gave us our Bible.

Scripture reveals that God gave time as a good gift. According to the creation account in Genesis 1, on the fourth day, God declares: “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years….”

Time has a purpose, and that purpose has to do with how we worship and how we observe sacred time.

In Scripture, we find ample evidence of the appropriateness of holy days, religious feasts, fasts, rituals, and rhythms, particularly in the worship of the people of Israel. However, on a larger scale, we see that the story told through the Christian calendar is the Bible’s story—the story of God’s saving work down through the ages.

The Christian calendar is one way the Church has sought to “tell time” as God’s time. For Christians, January 1 is not a significant day; it is simply the eighth day of Christmas! Four Sundays before Christmas, the first Sunday of Advent, is actually “New Year’s Day” for the Church. We then journey through Christmas and Epiphany before entering the season of Lent. During Lent, we join Jesus on His 40 days of fasting in the wilderness in preparation for His years of earthly ministry. We seek to draw closer to God by purifying and simplifying our lives, repenting of our sins, and preparing our hearts to experience the events of Holy Week. 

The days between Palm Sunday and Easter Sunday can take us on a roller-coaster of emotions as we walk through Jesus’ final days: the Last Supper, Gethsemane, His arrest and crucifixion, His entombment, and finally His resurrection on Easter morning. From there, we careen on toward Christ’s Ascension to the Father (40 days after Easter), and the coming of the Holy Spirit at Pentecost (50 days after Easter), followed by the lengthy season known as Ordinary Time, during which we focus on how God has worked in the life and mission of the Church.

*This article will continue on the next post.

 

You Will not die Before you see Him

By Hiram Vega

Prophets, priests, kings and peasants – they all waited for the signs of the coming Messiah.

Their constant question was, “When will the Messiah come?” He was to be the Anointed One of God who would end the disgrace of the people of God.  Four hundred years had passed since the Prophet Malachi, and God had not spoken.

Well, he did continue to speak, but only to a few chosen people.  It seemed that one in particular, an enigma named Simeon, had a direct line to heaven.  How important of a person must he have been to have God himself share what was going to take place?  Humanly speaking, he was completely unimportant.  He was a common old man with an even more common name. He was unknown on earth, but known and respected in heaven.  His character was of the same caliber as Joseph and Mary’s.  The gospel tells us that he was an upright man.  Not only that, he was a sincere seeker of God. Heaven took note, and God poured his Holy Spirit out on him.  Did you think that the Holy Spirit first came at Pentecost?  God says in Jeremiah 29:13, “You will seek me and find me, when you seek me with all your heart.”

christ-presented-to-simeon-at-the-temple-medium.jpg

We know almost nothing about this elderly man except that the Holy Spirit confirmed to him that he would not die until he saw the Anointed One of the Lord.

Today Christians await the return of the Lord, and no one knows the day or the hour of his second coming.  But Simeon was waiting for his first coming.  When the moment arrived, the Holy Spirit guided him to the temple just in time to find a humble carpenter from Bethlehem and his wife presenting a newborn.  On earth there was no fanfare, no great chorus, no royal assembly to commemorate the moment.  Heaven gave this aged worshiper the privilege that kings and prophets longed for: he was the first to recognize the Messiah.

Simeon took him in his arms and praised God, saying:

“Sovereign Lord, as you have promised, you now dismiss your servant in peace.  For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for the Gentiles and for glory to your people Israel.” 

People continue to live in darkness today. Millions have not experienced the salvation of our Lord.  God continues to speak to his Simeons—men and women who long to know God and to make him known.  Their hearts desire for more people to be saved, until the whole earth is filled with the knowledge of the glory of the Lord as the waters cover the sea. 

 

Advent: A Season of “Wait Training”

By Rich Villodas (originally published on Missio Alliance)

There’s nothing that unites us in the experience of being human quite like waiting. No matter our age, our education, our accomplishments, or time spent following Jesus, we will have to wait.

This is why the Advent season is necessary for the shaping of our lives.

Each of the seasons of the Liturgical Calendar leads us in paying particular attention to Christian themes and practices. Lent reminds us, among many things, to place God’s way—and not our appetites—as the guiding principle for our lives. Eastertide calls us to live a spirituality of feasting and joy anchored in Christ’s resurrection. Pentecost gives us a vision of life filled with God’s power because the Spirit has been poured out on us.

The Advent season is one in which God trains us in waiting.

airport-802008_960_720.jpg

Wait Training

This training is oriented towards the formation of our lives because what God does in us as we wait is more important than what we are waiting for.

Many of the stories of scripture point to the excruciating pain and trouble experienced by the people of God because of their refusal to wait for God. This has been our story to this day.

For example, in Exodus 32 (the story of the golden calf), the Israelites, in a moment of anxiety, impulsively fashion an idol to provide security for themselves because Moses was nowhere to be found. This idol creation came days after God informed them that this kind of religious practice was off limits now that they were delivered from Pharaoh.

Anxiety will make us do irrational things.

Their waiting was difficult because they couldn’t see what God was up to. 

It’s hard for us to wait—and not just because we are impatient.

It’s hard to wait because we often don’t believe God is at work in our lives.

But Advent reminds us that God has come, is coming, and will come again. It’s the annual reminder that God is for creation and moves towards us.

Even so, it’s hard to wait. One of the primary reasons it’s hard to wait is because our understanding of waiting has been incomplete.

As a pastor, I’m frequently asked to help people understand what it means to wait on the Lord. In the next post I will share four elements that I have learned along the way about WAITING. 

Fire

By Frederick Buechner

FIRE HAS NO SHAPE OR SUBSTANCE. You can’t taste it or smell it or hear it. You can’t touch it except at great risk. You can’t weigh it or measure it or examine it with instruments. You can never grasp it in its fullness because it never stands still. Yet there is no mistaking its extraordinary power.

The fire that sweeps through miles of forest like a terrible wind and the flickering candle that lights the old woman’s way to bed. The burning logs on the subzero night that save the pipes from freezing and give summer dreams to the tabby dozing on the hearth. Even from millions of miles away, the conflagration of the sun that can turn green earth into desert and strike blind any who fail to lower their gaze before it. The power of fire to devastate and consume utterly. The power of fire to purify by leaving nothing in its wake but a scattering of ash that the wind blows away like mist.

pexels-photo-167701.jpeg

A pillar of fire was what led the children of Israel through the wilderness, and it was from a burning bush that God first spoke to Moses. There were tongues of fire leaping up from the disciples on the day of Pentecost. In John’s apocalypse it is a lake of fire that the damned are cast into, and Faithful and True himself, he says, has eyes of fire as he sits astride his white horse.

In the pages of Scripture, fire is holiness, and perhaps never more hauntingly than in the little charcoal fire that Jesus of Nazareth, newly risen from the dead, kindles for cooking his friends’ breakfast on the beach at daybreak.

This article was originally published at: Beyond Words