*Excerpt from Five Minutes in Church History by Dr. Stephen Nichols.
This month we are celebrating the 500th anniversary of the Protestant Reformation by writing various reflections concerning this momentous occasion and its influence. Dr. Stephen Nichols does the same thing in his Five Minutes in Church History, a podcast I highly recommend. The following is an excerpt from his October 4, 2017 episode: The Goose and the Swan.
Jan Hus was a forerunner of the Protestant Reformation. Hus was from Prague in Bohemia, or what is now the Czech Republic. He served at Bethlehem Chapel in Prague. He was charged with several great crimes against the church, the first of which was that he preached in the Czech language rather than in Latin. He also refused to wear the clerical garb of the medieval church because he believed it contributed to an illegitimate distinction between clergy and laity. Finally, he was also in favor of congregational singing and desired the reform of the church.
He was greatly influenced by the writings of John Wycliffe. Eventually, Hus’ own writings and influence drew the attention of church officials, and he was summoned to the Council of Constance. There, he was condemned as a heretic. Actually, the council condemned him as a heresiarch—an arch-heretic. He was led about a kilometer outside the city and was martyred by burning at the stake.
Hus’ last words are important. He declared that he would die trusting in the gospel that he had proclaimed and taught. Then he told his executioners that they could burn the goose (his surname means “goose” in Czech), but a hundred years later, a swan would come whom they would be incapable of killing.
Hus was almost a true prophet. It wasn’t exactly a hundred years later, but rather a hundred and two years later, that Martin Luther posted his Ninety-Five Theses to the church door at Wittenberg.
Johannes Zacharias was Hus’ fiercest opponent at the Council of Constance, and he was buried under the slab in the Augustinian monastery in Erfurt where Luther was ordained as a priest. At that monastery, Luther studied not just the traditions of the past but also the Word of God. Out of that study, the Reformation began.