*This is part two of the previous article.
To everything, there is a season (turn, turn, turn)
Human beings are “time-bound” creatures by Divine design. We naturally tend to organize our lives around rhythms that play out in time. Depending upon our vocation, different seasons bring different expectations and demands.
I come from a line of farmers on one side of my family and pastors on the other. I have observed that with pastors and farmers alike, the changing seasons determined much of the way we lived our lives.
Accountants have to deal with the tax season. Politicians and civil servants have election cycles. The semesters and breaks of the school year measure time for students and teachers. And sometimes our recreation, rather than our vocation, determines which seasons matter most: when we get to hunt or fish, which sports we get to follow, whether we’re able to get out the boat or the motorcycle or the snow skis.
Growing up as a pastor’s kid in the Church of the Nazarene, I didn’t rigorously follow the Christian year; but without fail, we did observe Advent. Every year, on the Sunday after Thanksgiving we would enter a sanctuary decorated for Christmas: trees and garland alongside nativities and the wreath of Advent candles, the popular traditions intermingled with the sacred. For each of the four Sundays leading up to Christmas, we lit the candles, usually punctuated by readings from Old Testament prophecy, and we sang songs like “O Come, O Come, Emmanuel” and “Come, Thou Long-Expected Jesus.”
Sometimes we would lose the plot a bit, and sing “Away in a Manger” or “We Three Kings of Orient Are” during Advent. It’s hard to resist the urge to fast-forward to the climax of Christmas Day, just as it’s difficult during Holy Week to dwell in the despair of Good Friday and Holy Saturday when we know “Sunday’s coming!”
But Advent is about waiting.
Patience and hope are oft-neglected virtues in our day and age, but this is precisely what Advent seeks to cultivate in us: patient, hopeful anticipation that our God is trustworthy and does not make empty promises.
Looking forward while looking back
During Advent, not only do we anticipate an event that has already taken place—Jesus’ first coming—but we also look forward to and anticipate His second coming! The next time you sing “Joy to the World,” pay attention to the explicit references to Christmas. Guess what? You won’t find any! Isaac Watts’ hymn actually looks forward to Christ’s second coming, made clear in the third stanza (which, ironically, is the verse most often omitted): “No more let sins and sorrows grow, nor thorns infest the ground; he comes to make his blessings flow far as the curse is found.”
The reign of Christ over heaven and earth is inaugurated in His nativity, to be sure, but “Joy to the World” is a vision of its future fulfillment, the reversal of the Fall, and the restoration of all creation.
This Advent, as we prepare to welcome the God who comes to us, I wish us all a “Happy New Year,” and invite us to begin a journey through God’s salvation history as told through the rhythms of the Christian calendar. In so doing, we join with countless Christians across space and time who have ordered their lives and their worship according to this pattern, all to the glory of God.
This article was originally published at: Holiness Today