Living Simply so that Others may Simply Live

And he told them this parable: The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’ But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with whoever stores up things for themselves but is not rich toward God.” (Luke 12:16-21)

Have you ever been outside your country? Have you ever visited some of the poorest of the poor in another country or in the inner-cities of your own country? If you have seen the reality of poverty in our world today, like I have, you will view this passage differently.

I have to be honest.  Years ago, I read these verses in Luke and thought other people were the greedy ones.  Some of Jesus’ parables are confusing, but this one he explains right off the bat in verse 15.  The whole point of telling a story about a rich guy who keeps all his “grain and goods” to himself is to warn us against all kinds of greed.  And a while back I always thought that meant others.  I am not really rich, right? I don’t have to worry about this.

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Now I am convinced this rich fool is me—and maybe you. I have seen up close too many people who are suffering from poverty, disease, disasters, and bloody warfare, that I cannot pretend anymore.  How can you or I say that we are not greedy if we eat three enormous meals a day while a third of the world’s population starves? How can we live in our huge, comfortable houses while billions have nothing? I ate an ice-cream cone last week that cost as much as a farmer in some of our countries makes in a week to feed his family.  

So what are we going to do about it? We can continue as rich fools or we can begin to live more simply so that others may simply live.  We can store our possessions or learn to share and sacrifice in order to truly change the world.

“Watch out!  Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”

Reflecting on Passion After the World Cup

By Scott Armstrong

Many readers of this site know that my family and I were able to attend the World Cup in Russia this past month.  It was a remarkable time and a once-in-a-lifetime experience.  Perhaps the thing I remember most is the passion that so many people had for their countries and for football/soccer.

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I saw it in the literally tens of thousands of Mexicans and Colombians that traveled, dressed up, and chanted for their teams at all times of the day or night. I saw it when the host team, Russia, unexpectedly beat Spain in the Round of 16, and the Moscow streets erupted in joy.

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But perhaps I did not personally experience the many levels of passion at the World Cup more so than in the two games we were able to go to.  Before the first game, June 26, we were caught up in the fervor of the Danish fans who filled the Metro stations and the streets chanting and singing for their team and country.  Sadly, the passion they and their French counterparts showed before and during the game was not shared by their national teams.  France v. Denmark has been widely recognized as the worst game of the tournament.

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We knew something was wrong when the lineups came out and hardly any of the stars were starting.  No Pogba or Mbappe?!  Not even Lloris or Umtiti?! Well, at least the subs will play their hearts out, right? Nope.  Both teams knew that they just needed a tie to go through to the next round.  So, they played like it was a scrimmage.  No urgency.  No one trying too much.  All of the neutral fans grew restless and even angry throughout the two hours.  We paid money for this? We came all this way to watch this charade?!

Did you know that the word “passion” originates from the Latin word “passio” which is closely related to the Greek root “path” meaning “to suffer”? By the time the game ended 0-0, the entire stadium was raining down boos on the teams for such a disgraceful performance. It is truly hard to explain how disappointed we all were.  I actually started to cry because I was so sad our family had chosen to go to THAT of all games.  Bleck.

But all was not lost.  The final game we attended was July 3 in Moscow.  Round of 16 – Colombia v. England.  I kid you not: I gathered my family together before we headed to the stadium and prayed that God would give us a great game.  I did not care what the outcome was: I just wanted it to be memorable.

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And boy was it!   Controversy was constant with a penalty being awarded and both teams pushing and jockeying for position at every free kick.  Yerri Mina, a Colombian defender, tied the game up 1-1 in stoppage time at the end of the second half while the stadium full of mostly Colombian supporters went wild.  Then, it went to penalties, where England has a history of crashing and burning.  But not today, folks! Nearly three hours after the first kick, England buried their final penalty and proceeded to the next round while both fans and the team exuberantly rejoiced.  It was a phenomenal game and the most energy I have ever experienced at a soccer game by far (and I’ve been to dozens in many different countries!).

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I should add that, as we got ready for penalties and the supporters of each team were cheering and hugging and even praying, I started to cry again.  But this time it was out of unbridled happiness that we had gotten to be a part of an event like that.

What was the difference between the two games? Essentially one thing: passion.

I know the circumstances dictate that there is less to play for at certain times in the tournament.  But this is the World Cup.  If you are going to step on the field, you should give it your all.

This is a belief that propels me in my daily life and guides me in my spiritual walk. If it is worth doing, it’s worth doing well.  Live passionately, and especially let the source of that passion be more than football or food or movies or your job or even your family.

The only wellspring of passion that will never run dry or disappoint is Jesus Christ. He offers abundant life (Jn. 10:10) and glorious salvation (Jn. 3:16).  In my case, he has put a calling on my life to preach – and do so cross-culturally – so that I cannot hold it in; like Jeremiah, it is a fire in my bones (Jer. 20:9).

Anyone who has met me knows that I am passionate about futbol.  But I pray that everyone knows I am even more passionate about Christ and his mission.  He, after all, gave himself for us on the cross in what has become known as – you guessed it – the Passion.

If you have not yet experienced that compelling, driving force in your life, allow the one, true Source of passion to instill his fire in you. You – and all those around you – will truly never be the same!

Face to Face with the Truth

By Hiram Vega

During his ministry on earth, Jesus impacted many lives.  One of them was the most powerful man present before his death: Pontius Pilate, representative of the Roman empire and governor of that region. Jesus was brought before Pilate by the religious authorities, to be judged by him, even though they had already determined the outcome of the trial. Pilate was a hardened ruler, accustomed to crushing rebellions in order to preserve his position and to maintain Roman rule. 

What, then, could be expected from Pilate agreeing to see Jesus? Most likely he would have considered his time too valuable to be spent judging a prisoner offering him little political capital, and he would quickly order him to be executed anyway. However, something remarkable took place: 

Pilate became so convinced of the innocence of Jesus that he declared him not guilty on three different occasions.

On the first occasion, “Pilate said to the chief priests, and to the people: I find no offense in this man” (Lk. 23:4).

On the second occasion, he said to them, “You brought me this man accused of inciting rebellion among the people, but it turns out that I have questioned him before you without finding him guilty of what you accuse him of” (Lk. 23:14-15).

And the third time, just before he was handed over to be crucified, he asked for water and washed his hands in front of the people. “‘I am innocent of this man’s blood,’ he said. It is your responsibility!’” (Mt. 27:24).

He also tried to avoid condemning Jesus in different ways.

  • First, he sent him to Herod for him to be questioned (Lk. 23:5-12).
  • Second, he proposed to flog him instead of crucifying him (Lk. 23:16).
  • Then, in a third attempt to free Jesus, he appealed to the custom that during the Passover a prisoner would be released. It was to no avail since the crowd asked for Barabbas (Lk. 23:17-25).

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It is clear that Pilate knew that Jesus was not a normal prisoner, not even an ordinary person.

Pilate’s final words to Jesus come to us in the form of a question: “What is the truth?” Having asked that, he went out again to see the Jews. But he did not wait to hear the answer! 

Is it not incredible to be face to face with the truth and still not see it? The man who had the last chance to dialogue with the Truth, did not take time to hear Him. 

Today the same thing happens. Many people look forward to Holy Week with eagerness, not so much in order to experience the miracle celebrated during these days, but more so to escape the daily grind and take vacation. However, for each Pilate who chooses not to listen, there is another one who says yes. That is the Victory of the cross! 

Aware of this reality, let us not allow the disbelief or distraction of a few to deviate us from the mission.  Let us carry the message of truth to the multitudes who are longing to hear it and respond.

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Hiram Vega is a member of the Spanish Teaching and Preaching Team of Chase Oaks Church, Plano, TX.

Barabbas, the Son of the Father

By Hiram Vega

What is the first thing that comes to your mind when you hear the name Barabbas? You most likely remember a murderer who was released instead of crucified.  And you certainly remember that Jesus died in his place. This is very true.

After being arrested, Jesus faced several trials: one of them before King Herod, another one before the religious authorities, and also before the Roman authorities.

It is precisely in the trial before the Roman governor, Pilate, that the name of Barabbas appears. His name is mentioned in all four Gospels: Matthew 27:15-26; Mark 15:6-15; Luke 23:18-24; and John 18:40. And it is interesting to discover how the life of this dark character intersects with that of Jesus.

Jesus was standing before Pontius Pilate, who had already declared him innocent of anything worthy of death (Luke 23:15). Pilate knew that Jesus was being accused by the religious leaders because he was a threat to their power and privileges.  They felt that the crowds were siding with this new prophet. Pilate, strangely, sought a way to liberate Jesus and at the same time maintain the peace. Thus, he gave the crowd a choice: the release of Jesus or the release of Barabbas, a well-known rebel who had been imprisoned for insurrection and murder (Luke 23:19).

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The release of a Jewish prisoner was customary before the Feast of the Passover (Mark 15:6). The Roman governor would grant pardon to a criminal as an act of goodwill towards the Jews whom he ruled. The choice of Pilate before them could not have been clearer: a high-profile killer and inciter of violence who was unquestionably guilty, or a teacher and a miracle worker who was clearly innocent. The present crowd, spurred on by the religious leaders, chose Barabbas to be liberated.

Pilate did not expect this answer. He was looking to free the innocent. Even Pilate’s wife, intruding in a surprising way in an area that did not correspond to her, sent him a message: Do not have anything to do with this innocent man (Matthew 27:19). However, they did not know that the death of Jesus on the cross had already ben prophesied.

The appearance of Barabbas, which in Aramaic means the son of the Father, was to remind humanity that Jesus, the Son of God (the other son of the Father), had come to seek and save what had been lost – in this case you and me! – and He came to die on a cross to pay the price for our salvation and to reconcile us with the Father. What great news! However, today there are still millions of “Barabbases” who have not heard of the Son of the Father who came to die in their place. Today is the day to share this message with those who are far from the Father’s house.  Now is the moment we must show them that the price has already been paid and that it is time to go home.

Will you go? Will you tell them?

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Hiram Vega is a Member of the Spanish Teaching and Preaching Team of Chase Oaks Church, Plano, TX.

Adjusting the Sails

By Raphael Rosado

On one occasion, we were coming back from a youth retreat in the mountainous area of my country. When we entered one of the towns that was on our way we noticed a lot of traffic, none of it moving. Of all the days that we could pass by that little place, we had happened to choose the exact day when they were running a marathon.  The road would be closed for several hours!

We started to freak out when we saw people getting out of their vehicles and sitting down in chairs and eating snacks (how we got out of there: that’s a story I’ll tell some other day). There were four of us on that trip. The first one complained sarcastically, “How lucky we are!” The second, more optimistic, one said, “Maybe they will open the road soon.” My third friend wondered, “Maybe there’s another way to get out of here.” Maybe the question you are asking is: what was I doing? Well, I was laughing remembering a famous quote that illustrated our situation well: “The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.”

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In the face of our difficult situation, not complaining, nor sitting down to wait, nor my philosophical reflection about our situation was helpful. Only the person that tried to adapt to the situation and look for an alternative finally helped us get home.

God is a specialist in adjusting the sails, particularly when dealing with humanity. When man sinned at Eden, God’s plan was disrupted, but He didn’t complain. Neither did he sit down and wait. God found an alternative route to our hearts. God spoke to us through the patriarchs, the law, the prophets and finally, when we still failed to listen, God spoke through His own son, Jesus.

Every adjustment seems little to God when compared with the love He has for you. There’s nothing He wouldn’t do to get to your heart.

Remember during Holy Week that there’s no bigger “adjustment of sails” than the one that happened at Calvary. What’s more, if God himself loved us so extravagantly that he was willing to go to such lengths, how much more should we adjust our plans in order to show love for others! Loving our neighbor means we stop complaining about them, and we stop waiting for them to somehow be transformed. Maybe loving our neighbor means that I’m the one who has to adjust the sails in order to see change.

After all, that was what Jesus did for me at Calvary.

Looking to the Cross

By Raphael Rosado

As human beings we spend most of our lives preparing ourselves for the future. For example, something as simple as traveling from one place to another requires us to plan certain things beforehand.  We need to give maintenance to the vehicle, fill it with gas, program the GPS, pack suitcases and make reservations in a hotel.

Planning is important, and the end result is what gives value and meaning to our achievements. A person that wins the lottery may be lucky, but he doesn’t exactly deserve what he won. He can’t say that his prize is a result of planning or effort. Luck and merit are incompatible concepts.

What’s more, preparation is evidence that we care about something, or even that we really love it. It’s a cultural cliché that in relationships women complain that men do not remember key dates of anniversaries or special occasions. More than once, I’ve heard heroines of famous TV programs say, “It’s not the gift that makes me happy, but the thought and planning that it signifies.” The joy that the gift produces comes from the preparation and the effort invested.

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God is a planner par excellence and He is always ready. God doesn’t leave anything to chance. Everything that He does is the result of His eternal purpose. To illustrate this, we need to look no further than the cross.

God started preparing the ultimate solution for sin on the same day that man sinned. When God called Abraham to sacrifice Isaac, He was looking to the cross. When He gave the law to the people of Israel, He was thinking of the cross. When He showed His glory to Isaiah, God already had in mind the suffering servant. Each detail of the Old Testament looks towards Jesus and the cross. Every temptation, every question, every problem that Jesus had to face during His life on earth prepared Him for the cross. Calvary was not an accident. The merit of Jesus’ sacrifice demonstrates God’s meticulous planning to save us and show us His love.

That’s what Lent is all about: preparing ourselves to remember what Jesus did for us. Everything we give up and every fast that we undergo in this season should be part of a greater plan: preparing ourselves to meet Jesus at the cross. Without this purpose, no matter how good our works are, they are meaningless.

I invite you to use these last few days of Lent as a preparation to meet Jesus at Calvary.

All for Joy

By Ken Childress

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the pioneer and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” Hebrews 12:1-2 (BSB).

Many Christians have the perception that God’s rescue mission for the human race was a reluctant venture. We blew it, so He resorted to plan B, at enormous expense, and did what He had to do to save us. His Son suffered excruciating agony to bring us into His Kingdom. He died for lowly, undeserving sinners like us because He had to.

But He didn’t have to, and it wasn’t a chore. It was a sacrifice, to be sure, but it wasn’t a reluctant one. Though the night in Gethsemane was tearful and painful – no one wants to suffer unspeakable pain, after all – the Cross was a willing choice. Jesus didn’t save unworthy sinners because He was obligated to do so. He did it for the joy set before Him.

Think of the great lengths a man deeply in love would go in order to win his beloved’s heart. Whatever price he had to pay, however long he had to wait, whatever obstacles he had to overcome would not seem like a sacrifice. Why? Because of the inestimable worth of the prize. Love goes to any length to be fulfilled. The cost is irrelevant. Only the fulfillment matters.

That’s how Scripture describes the rescue mission Jesus went on to redeem humanity. It was and still is like a bridegroom seeking a bride. No cost is too high, no sacrifice too great, no wait too long. The joy in the end will be worth it.

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This is the role model we are told to fix our eyes on. Because of His great love, Jesus became the author and perfecter of our faith. Just as He endured every obstacle and hindrance because of the joy set before Him, so can we. When we realize our ultimate destination, no cost seems too great. Whatever we face in life today, we can keep going because the goal is worth more than anything we will ever have to endure.

Hebrews 12:2, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the JOY set before Him endured the cross.”

God called us to run a race, to soar like eagles on the wind of His Spirit, to overcome the entanglements and weights that would conspire to hold us back. Our burdens are no match for our God my friends. Faith sees the reality of that truth and allows us to keep running our race to the end.